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We Can’t be Dependent on Government – Interview

by admin
February 8, 2021
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THE extended Covid-19 pandemic is threatening the survival of many conventional arts. Artists who make dwelling from stage performances are amongst those that get the shorter finish of the stick within the pandemic as calls for for his or her companies dried up. With out earnings and with welfare assist from the federal government hardly assembly their each day wants, a lot much less to maintain their professions, loads of conventional artists in rural areas have switched jobs to turn out to be farmers, merchants or on-line bike taxi drivers. “We are able to’t anticipate the money help to maintain their livelihoods,” stated Endo Suanda, an ethnomusicologist-cum-cultural observer, in a particular video interview with Tempo final Wednesday, February 3.

Because the enforcement of restrictions on public actions to curb the unfold of Covid-19, the standard arts sector got here to a standstill. In Bali, as an example, because the finish of final March, one can now not hear the chak-chack sounds that often echo from the kecak reveals at quite a few vacationer websites. In West Java, the absence of tourists has almost pushed Saung Angklung Udjo in Bandung to the brink of chapter. The angklung (a standard bamboo wind instrument) craft and artwork middle established in 1966 full with a efficiency area, a bamboo craft middle, and a bamboo musical instrument workshop, has been a cultural and academic vacation spot for a lot of many years.

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Endo, 73, stated that conventional performing artists are struggling to adapt with the pandemic state of affairs. Not lots of them can familiarize themselves with applied sciences to go digital. Those that handle to adapt in the meantime are in a position to preserve their jobs and proceed to earn their dwelling. “Those that should not technologically literate, maybe as a consequence of their poor schooling and restricted visions or new concepts, are compelled to take up non-art associated work,” stated Endo who up to now eight years has immersed himself within the artwork of creating bamboo musical devices.

Endo described to Sapto Yunus and Mahardika Satria Hadi from Tempo how the pandemic was affecting conventional artists in lots of areas notably West Java. A standard artwork trainer and coach with a number of campuses, Endo additionally shared tales concerning the affect of digital expertise on the artists, the results of the disaster on their survival and his endeavors to develop and promote conventional bamboo musical devices which have now well-liked amongst well-known musicians.

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The Covid-19 has devastated the standard arts sector. How are artists driving out the pandemic?

Saung Angklung Udjo is an efficient instance as a result of it’s the most superior artwork middle in West Java. They produce musical devices, have a sort of memento store, and provide an intensive vary of teaching programs, workshops and shows drawing many guests. Additionally it is one of many oldest institutions. Even a unprecedented entity like that’s severely battered.

What’s pushing Saung Angklung Udjo into the brink of chapter?

I feel the elemental downside is only one, there isn’t any purchaser or customer as it’s the fundamental supply of their earnings. It primarily will depend on giving on-site service. Folks go there to observe performances. It’s completely different from dalang (puppeteer at a puppet present), for instance, which will be watched anyplace. We hope for serving to fingers from many sides together with the regional or the central authorities.

With the variety of guests dwindling, what are the options angklung gamers can provide you with?

Maybe, the one and solely approach is to go surfing, be it within the type of course, workshop or efficiency. However we additionally know that on-line performances hardly generate any earnings. How many individuals are prepared to pay to observe a web based (angklung) present? Only a few. It’s not simple to search out viewers even for a free efficiency. I feel essentially the most hopeful supply is help. Although it doesn’t imply that they’re given cash to do nothing.

What’s going to the help scheme appear like?

Within the case of Saung Angklung Udjo, as an example, faculties in all of West Java, let’s simply say one p.c of the entire faculties, could also be solicited to purchase angklung instrument from there. So, it’s like serving to them to proceed to work amid the pandemic.

Why have to be faculties that ought to purchase?

As a result of faculties often are backed by foundations, the central or regional authorities. They’re additionally massive in quantity. I feel they’ve the potential. Despite the fact that faculties are additionally definitely going by robust occasions, help from any sort can be an enormous assist. Smaller establishments may chip in.

The schooling and tradition ministry has recorded that a minimum of 59,000 culture-related companies had been affected by the pandemic and the federal government has ready a social assist scheme for artists. How is it progressing truly?

Similar to different residents on the whole, some acquired and a few didn’t. Additionally, the assistance that got here was not a lot of a assist. For instance, there was a money help of Rp600,000. How lengthy will it final? We are able to’t anticipate that (money) help to maintain them for lengthy.

What do artists hope from the federal government to tide over the disaster and proceed to work as artists within the midst of the pandemic? 

We are able to’t anticipate a lot from the federal government. Its capability can be very restricted. Truly, so many artists are fairly artistic in protecting their heads above water. Some went on-line to turn out to be bike taxi drivers, sellers and even espresso merchants. They’re making an attempt all types of issues. It means they do have to work to help their households and never simply take into consideration performing as artists. Lots of these in villages grew to become farmers and are surviving by difficulties by borrowing cash from neighbors right here and there.

Do artists in villages handle higher than these within the cities?

So far as I’ve seen, the pandemic conditions on the whole in villages are safer in comparison with these within the cities. Folks really feel secure to work with others to allow them to proceed to dwell comparatively regular lives. They will proceed to work with neighbors or households. However when it comes to their life as artists, their situation is worse than that of these within the cities. Performances in rural areas are largely sought by individuals who maintain celebratory ceremonies. Now there’s virtually no earnings as celebrations for occasions corresponding to marriage ceremony or circumcision are prohibited.

Which conventional performing arts have been affected by the pandemic?

Jaipong (conventional Betawi dance), gamelan (conventional Javanese orchestra), wayang (shadow puppet present), sandiwara (opera). These are main performing arts teams within the rural areas. Sundanese wayang golek (West Java puppet present), wayang kulit (leather-based puppet) in Cirebon, Indramayu, and very fashionable dalang which is carried out virtually 15 to twenty occasions or much more through the season. Now (there’s) virtually no (efficiency) up to now one yr. Musicians are additionally feeling the warmth. They used to make a fairly good dwelling from gigs.

Earlier than the pandemic, how a lot a dalang performer in West Java usually earn?

A well-known performer, for instance, would carry out from 150 to 200 reveals per yr. Much less well-liked performers maybe do only one or two. Some don’t do any present in any respect, in order that they participate as instrument gamers as an alternative. A gaggle of 15 to twenty gamers earns, say Rp6 to eight million per present. That’s the bottom tariff. Well-liked teams can fetch from tens to a whole bunch of tens of millions of rupiah per present.

Folks usually have gotten used to working by way of on-line platforms. How about conventional artists?

Some do create content material for on-line instructing. Take Endang Sukandar, a famend suling (Sundanese bamboo flute) participant, as an example. He sends studying supplies by way of WhatsApp or Fb and interacts along with his college students by way of cell phone. The scholars ship movies of their classes digitally for correction. An fascinating course of.  

Is the gap instructing methodology efficient in partaking college students?

Every of his session entails round 20 college students, not solely from Indonesia but additionally from Japan, European international locations and america. That is all new for conventional artists who weren’t very savvy in speaking by way of on-line platforms. However now it poses each a problem and a possibility.

Do you see the identical phenomenon in different areas?

(There are) not many like Endang Sukandar. 

What concerning the destiny of digital illiterate artists?

They haven’t any alternative however to make do with what they will. Just like the Mang Udjo studio which has various staff. They aren’t very digital savvy due to poor schooling or restricted visions or new concepts so they’re compelled to take non-art associated jobs.

What number of performers have been compelled to modify jobs to maintain their livelihoods?

Maybe there are extra individuals like them than those that can nonetheless earn their dwelling from performing. A well-known glass painter from Cirebon, Kusdono Rastika, as an example, he can’t do anything besides glass portray. However he retains himself productive. The situations are robust for positive. In a case like this, we may also help promote the merchandise however it’s completely different in relation to performances, for instance dance efficiency.

January 8, 2020. Tempo/Ratih Purnama

What sort of challenges do performing artists face?

They often carry out when there are occasions which at present are virtually non-existent anyplace within the nation. Craftsmen or nice artists corresponding to Kusdono can nonetheless be productive as there’s nonetheless demand.

Apart from West Java, which different areas have artists struggling actually onerous to outlive?

These within the cities, those that are comparatively trendy can nonetheless carry out corresponding to Suarasama in Medan (North Sumatra). The music band based by Irwansyah Harahap has carried out a number of occasions within the nationwide cultural week, a web based occasion launched by the schooling and tradition ministry. It means they get the eye from authorities establishments.

How about these within the rural areas?

My associates in Lombok, Sumbawa (West Nusa Tenggara), effectively, they flip to farming or buying and selling. If we discuss rural artists who primarily work in agriculture, maybe Bali is one of the best instance. They’ve a functioning and undisturbed neighborhood system apart from those who depend on tourism.

Isn’t tourism in Bali has collapsed through the pandemic?

Tourism actions are in an entire limbo. On the one hand, Bali has been hit onerous as a result of the vast majority of its income comes from tourism. However, however, given their extraordinarily sturdy social integrity amongst individuals of arts and different sectors corresponding to agriculture, faith, and commerce, artists there are nonetheless in a position to survive. Artists who often carry out for vacationers can nonetheless carry out in neighborhood items.

Can conventional performing arts go hand in hand with ever-evolving digital applied sciences?

There’s something fascinating in digital and social media developments. It’s the truth that these in search of conventional values or making an attempt to advertise them are literally youths. They journey to all corners of the nation, doc previous traditions, like jathilan (conventional Javanese dance depicting a gaggle of horsemen), after which add them to social media. It offers them a way of satisfaction. Youths at this time even have larger appreciation or curiosity in conventional arts than their dad and mom.

The expertise development just isn’t a risk?

It presents each risk and alternative. The expertise affords new platforms. From images to video then to video by cell phones so we now not want movies like within the previous days. Platforms can be found and youths are motivated to make the most of them. Digital applied sciences present new alternatives in that sense. We additionally know that curiosity in native traditions, concern for self-identity, and seek for particular contexts are a few of the present and rising traits.

You’ve studied and lived for fairly a while in america. How do youths there exhibit curiosity in arts?

I used to be there for nearly a decade. Many dad and mom within the West additionally don’t just like the classical artwork. The variety of classical music followers in Europe or the US, as an example, is way decrease in comparison with the inhabitants. It’s simply that they’ve enough individuals to help the sector. I used to be as soon as greatly surprised to be taught that tickets for an opera had been bought out two years upfront though operas had been not often carried out given a restricted variety of performers or viewers. The tickets had been bought out to loyal followers, not as a result of there have been many followers. 

Aren’t there such ardent fans in Indonesia?

We don’t have important mass right here whereas over there they’ve important followers to maintain performing arts. Maybe important mass in Indonesia just isn’t rising.

You might be exploring the usage of bamboo as a cloth to create completely different musical devices. How is it going?

It’s nonetheless occurring. This truly is part of the initiatives of the Archipelago Arts Schooling Institute which I based. I made a guitar from bamboo though I don’t even know a single key. I’m neither a guitar lover. I’ve all the time most popular conventional arts. All my analysis tasks are about conventional arts.

Then why do you make a bamboo guitar?

By means of making a bamboo guitar, I may be taught acoustic ideas. To be trustworthy, I can not perform acoustics evaluation in conventional musical devices. They virtually lack descriptions and analyses.

Why?

Western musical devices have actual measurements all the way down to a hundredth of a millimeter they usually’ve been in use for tens or a whole bunch of years. From there we will be taught their systematics and acoustics and much more so since now we have digital applied sciences these days. Digital modeling and evaluation have turn out to be extra refined. That’s how I be taught acoustics calculations or ideas.

What different musical devices do you create from bamboo?

Apart from guitar, kecapi (Sundanese zither) and drums for mosque. I’ve bought three drums for Rp25 million every, about twice the worth of a picket drum of the identical dimension. A guitar and a kecapi are every bought for Rp7.5 to 9 million and Rp15 million respectively.

Do you market these picket devices?

Sure, however lower than 10 devices had been bought up to now eight years. That’s all that had been bought, (chuckles)…

Did you promote any through the pandemic?

Out of a dozen of guitars produced, half of them had been bought through the pandemic underneath the model PSN or Pendidikan Seni Nusantara. Our bamboo guitars are utilized by Iwan Fals (singer, guitarist and songwriter), Donny Suhendra (guitarist), and likewise the vocalist of the Padi band, Fadly. Iwan Fals performed the bamboo guitar in dozens of songs. It have to be one thing if he repeatedly used it, proper?

 


 

ENDO SUANDA | Place and Date of Start: Majalengka, West Java, July 14, 1947 | Schooling: Diploma from Bandung Dance Academy (1968-1973); Bachelor of Arts, Yogyakarta Dance Academy (1973-1976); Grasp of Ethnomusicology, Wesleyan College, Connecticut, US (1979-1983); Phd in Ethnomusicology, College of Washington, US (1987-1991) | Profession: Member, Plenary Council, Jakarta Academy and Jakarta Arts Council; Program Director, Tikar Media Budaya Nusantara, Bandung; Govt Director, Archipelago Artwork Schooling Institute, Bogor | Awards: Asia Management Fellow Program from The Japan Basis and The Worldwide Home of Tokyo (1998), Cultural Award from the Mayor of Bandung (2009), Pancasila Icon Award from the State Secretariat (2020)





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